It was narrated that Ibn ‘Umar stoned ‘Aqabah Pillar, but he did not stay there, and he mentioned that the Prophet (ﷺ) had done likewise.
It was narrated that Ibn ‘Abbas said:
“When the Messenger of Allah (ﷺ) had stoned ‘Aqabah Pillar, he would continue on, and would not stay there.”
It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) stoned the Pillar from atop his mount.
It was narrated that Qudamah bin ‘Abdullah Al-‘Amiri said:
“I saw the Prophet (ﷺ) stone the Pillar, on the Day of Sacrifice, from atop a reddish-brown camel of his, without beating anyone, driving them off or telling them to go away.”
It was narrated from Abu Baddah bin ‘Asim, from his father, that the Prophet (ﷺ) granted permission for some shepherds to stone one day and to not stone (the next) day.
It was narrated from Abu Baddah bin ‘Asim that his father said:
“The Messenger of Allah (ﷺ) granted permission to some camel herders regarding staying (in Mina),* and allowing them to stone the Pillars on the Day of Sacrifice, then to combine the stoning of two days after the sacrifice, so that they could do it on one of the two days.”** Malik said: “I think tha…
It was narrated that Jabir said:
“We performed Hajj with the Messenger of Allah (ﷺ), and there were women and children with us. We recited Talbiyah on behalf of the children and stoned the Pillars on their behalf.”
It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) recited Talbiyah until he stoned ‘Aqabah Pillar.
It was narrated that Ibn ‘Abbas said:
“Fadl bin ‘Abbas said: ‘I was riding behind the Prophet (ﷺ) and I continued to hear him reciting the Talbiyah until he stoned ‘Aqabah Pillar, and when he stoned it, he stopped reciting the Talbiyah.’”
It was narrated that Ibn ‘Abbas said:
“When you have stoned the Pillar, everything becomes permissible to you except your wives. A man said to him: ‘O Ibn ‘Abbas, and perfume?’ He said: ‘I saw the Messenger of Allah (ﷺ) perfume his head with musk. Is that perfume or not?’”
It was narrated that ‘Aishah said:
“I applied perfume to the Messenger of Allah (ﷺ) for his Ihram when he entered Ihram, and when he exited Ihram.”
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
“O Allah, forgive those who shave (their heads).” They said: “O Messenger of Allah, and those who cut (their hair)?’ He said; “O Allah, forgive those who shave (their heads),” three times. They said: “O Messenger of Allah, and those who cut (their hair)?” He said: “And those who cut (their hair).”
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:
“May Allah have mercy on those who shave (their heads).” They said: “And those who cut (their hair), O Messenger of Allah!” He said: “May Allah have mercy on those who shave (their heads).” They said: “And those who cut (their hair), O Messenger of Allah!” He said: “May Allah have mercy on those who…
It was narrated that Ibn ‘Abbas said:
“It was said: ‘O Messenger of Allah, why did you support (by supplicating for) those who shave (their heads) three times and those who cut (their hair) only once?’ He said: ‘Because they did not entertain any doubts.’”
It was narrated from Ibn ‘Umar that Hafsah, the wife of the Prophet (ﷺ), said:
“I said: ‘O Messenger of Allah, what is the matter with people who have exited Ihram when you have not exited your Ihram?’ He said: ‘I have applied something to my head to keep my hair together, and I have garlanded my sacrificial animal, so I will not exit Ihram until I have offered my sacrifice.’”
It was narrated from Salim, from his father:
“I heard the Messenger of Allah (ﷺ) reciting the Talbiyah when he entered Ihram with something applied to his head to keep the hair together.’”
It was narrated from Jabir that the Messenger of Allah (ﷺ) said:
“All of Mina is a place of sacrifice. Every road of Makkah is a thoroughfare and a place of sacrifice. All of ‘Arafat is the place of standing, and all of Muzdalifah is a place of standing.”
It was narrated that Ibn ‘Abbas said:
“The Messenger of Allah (ﷺ) was never asked about someone who had done one thing before another, but he would gesture with both his hands to say: ‘There is no harm in that.’”
It was narrated that Ibn ‘Abbas said:
“The Messenger of Allah (ﷺ) was asked on the Day of Mina, and he would say: ‘There is no harm in that, there is no harm in that.’ A man came to him and said: ‘I shaved my head before I slaughtered (my sacrifice),’ and he said: ‘There is no harm in that.’ He said: ‘I stoned (the Pillar) after evening came,’ and he said: ‘There is no harm in that.’”
It was narrated from ‘Abdullah bin ‘Amr that the Prophet (ﷺ) was asked about a man who slaughtered his sacrifice before shaving his head, or who shaved his head before slaughtering his sacrifice, and he said:
“There is no harm in that.”
Jabir bin ‘Abdullah said:
“The Messenger of Allah (ﷺ) sat in Mina, on the Day of Sacrifice, for the people (to come and speak to him). A man came to him and said: ‘O Messenger of Allah, I shaved my head before I slaughtered my sacrifice.’ He said: ‘There is no harm in that.’ Then another man came and said: ‘O Messenger of Al…
It was narrated that Jabir said:
“I saw the Messenger of Allah (ﷺ) stoning ‘Aqabah Pillar at forenoon, but after that day, he would do it after the sun had passed its zenith.”
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) used to stone the Pillars when the sun had passed its zenith, to the extent that, as soon as he finished stoning them, he would pray Zuhr.
It was narrated from Sulaiman bin ‘Amr bin Ahwas that his father said:
“I heard the Prophet (ﷺ) say, during the Farewell Pilgrimage: ‘O people! Which day is the most sacred?’ three times. They said: ‘The day of the greatest Hajj.’ He said: ‘Your blood and your wealth and your honor are sacred to one another, as sacred as this day of yours, in this land of your. No sinn…
It was narrated from Muhammad bin Jubair bin Mut’im that his father said:
“The Messenger of Allah (ﷺ) stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three…
It was narrated that ‘Abdullah bin Mas’ud said:
“The Messenger of Allah (ﷺ) said, when he was atop his camel with the clipped ears in ‘Arafat: ‘Do you know what day this is, what month this is and what land this is?’ They said: ‘This is a sacred land, a sacred month and a sacred day.’ He said: ‘Your wealth and your blood are sacred to you as this…
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) stood, on the Day of Sacrifice, between the Pillars, during the Hajj that he performed. The Prophet (ﷺ) said:
“What day is this?” They said: “The day of sacrifice.” He said: “What land is this?” They said: “This is the sacred land of Allah.” He said: “What month is this?” They said: “The sacred month of Allah.” He said: “This is the day of the greatest Hajj, and your blood, your wealth and your honor are sa…
It was narrated from ‘Aishah and Ibn ‘Abbas that the Prophet (ﷺ) delayed Tawafuz-Ziyarah until nighttime.
It was narrated from ‘Abdullah bin ‘Abbas that the Prophet (ﷺ) did not walk quickly (Ramal) during the seven circuits of Tawaful-Ifadah (done on 10th day of Dhul-Hijjah).
It was narrated that Muhammad bin ‘Abdur-Rahman bin Abu Bakr said:
“I was sitting with Ibn ‘Abbas, and a man came to him and he said: ‘Where have you come from?’ He said: ‘From Zamzam.’ He said: ‘Did you drink from it as you should?’ He said: ‘How is that?’ He said: ‘When you drink from it, turn to face the Qiblah and mention the name of Allah, drink three draughts…
It was narrated that Jabir bin ‘Abdullah said:
“I heard the Messenger of Allah (ﷺ) say: ‘The water of Zamzam is for whatever it is drunk for.’”
It was narrated that Ibn ‘Umar said:
“The Messenger of Allah (ﷺ) entered the Ka’bah on the Day of the Conquest (of Makkah), with Bilal and ‘Uthman bin Shaibah, and they locked the door behind them from the inside. When they came out, I asked Bilal: ‘Where did the Messenger of Allah (ﷺ) pray?’ He told me that when he entered, he turned …
It was narrated that ‘Aishah said:
“The Messenger of Allah (ﷺ) went out delighted, then he came back to me sad. I said: ‘O Messenger of Allah, (why did) you go out happy and come back sad?’ He said: ‘I entered the Ka’bah, and I wish that I had not done that, because I am afraid that I may have caused difficulty for my nation after I …
It was narrated that Ibn ‘Umar said:
“Abbas bin ‘Abdul-Muttalib asked the Messenger of Allah (ﷺ) for permission to stay overnight in Makkah on the nights of Mina for the purpose of supplying water to the pilgrims, and he gave him permission.
It was narrated that Ibn ‘Abbas said:
“The Prophet (ﷺ) did not allow anyone to stay overnight in Makkah apart from ‘Abbas, for the purpose of supplying water to the pilgrims.”
It was narrated that ‘Aishah said:
“Staying in Abtah is not Sunnah; the Messenger of Allah (ﷺ) only stayed there because it was more convenient for his departure.”
It was narrated that ‘Aishah said:
“The Prophet (ﷺ) set out before daybreak, on the night of departure, from Batha’.”
It was narrated that Ibn ‘Umar said:
“The Messenger of Allah (ﷺ), Abu Bakr, ‘Umar and ‘Uthman used to stay at Abtah.”
It was narrated that Ibn ‘Abbas said:
“The people were going in all directions, and the Messenger of Allah (ﷺ) said: ‘No one should depart until the last thing he does is (Tawaf around) the House.’”
It was narrated that Ibn ‘Umar said:
“The Messenger of Allah (ﷺ) forbade a man to depart until the last thing he did was (Tawaf around) the House.”
It was narrated that ‘Aishah said:
“Safiyyah bint Huyai got her menses after she had done Tawaful-Ifadah.” ‘Aishah said: “I mentioned that to the Messenger of Allah (ﷺ) and he said: ‘Has she detained us?’ I said: ‘She performed Tawaful-Ifadah then she got her menses after that.’ The Messenger of Allah (ﷺ) said: ‘Then let her depart.’…
It was narrated that ‘Aishah said:
“The Messenger of Allah (ﷺ) mentioned Safiyyah and we said: ‘She has got her menses.’ He said: ‘ ‘Aqra Halqa!* I think that she has detained us.’ I said: ‘O Messenger of Allah, she performed Tawaful-Ifadah on the Day of Sacrifice.’ He said: ‘No then, tell her to depart.’”
Ja’far bin Muhammad narrated that his father said:
“We entered upon Jabir bin ‘Abdullah, and when we reached him he asked about the people (i.e., what their names were, etc.). When he reached me, I said: ‘I am Muhammad bin ‘Ali bin Husain.’ He stretched forth his hand towards my head, and undid my top button, then undid my lower button. Then he plac…
It was narrated that ‘Aishah said:
“We went out with the Messenger of Allah (ﷺ) for Hajj in three ways. Some of us began the Talbiyah for Hajj and ‘Umrah together, some of us began the Talbiyah for Hajj on its own, and some of us began the Talbiyah for ‘Umrah on its own. Those who began the Talbiyah for Hajj and ‘Umrah together did n…
Sufyan said:
“The Messenger of Allah (ﷺ) performed Hajj three times, twice before he emigrated, and once after he had emigrated, and once after he had emigrated to Al-Madinah. He performed ‘Umrah along with his Hajj. The total number of camels brought by the Prophet (ﷺ) and ‘Ali was one hundred. Among them was a…
It was narrated from ‘Ikrimah:
“Hajjaj bin ‘Amr Ansari narrated to me, he said: ‘I heard the Prophet (ﷺ) say: “Whoever breaks a bone or becomes lame, has exited Ihram, but he must perform another Hajj.”
It was narrated from ‘Ikrimah, from ‘Abdullah bin Rafi’, the freed slave of Umm Salamah, that he said:
“I asked Hajjaj bin ‘Amr about a Muhrim being prevented (from completing Hajj). He said: ‘The Messenger of Allah (ﷺ) said: “Whoever breaks a bone, falls sick or becomes lame, has exited Ihram, and he has to perform Hajj the following year.” 'Ikrimah (a subnarrator) said: I narrated it to Ibn 'Abbas…
It was narrated that ‘Abdullah bin Ma’qil said:
“I sat with Ka’b bin ‘Ujrah in the mosque and asked him about this Verse: ‘He must pay a compensation of either fasting (three days) or giving charity (feeding six poor persons) or offering sacrifice (one sheep).’ Ka’b said: it was revealed concerning me. I had trouble with my head, so I was carrie…
It was narrated that Ka’b bin ‘Ujrah said:
“The Prophet (ﷺ) commanded me, when I was suffering, from live, to shave my head and fast for three days or feed six poor persons. He knew that I did not have an animal I could sacrifice.”
It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) was treated with cupping when he was fasting and in the state of Ihram.