Humaid narrated from Ans that a man came to the Prophet (ﷺ) and asked him about the time of the Subh prayer. The following morning he commanded that the Iqamah for prayer be said when dawn broke, and he led us in prayer. The next day when there was light he commanded that the Iqamah for prayer be said and he led us in prayer. Then he said:
"Where is the one who was asking about the time for prayer? (It is) between these two times."
It was narrated that 'Aishah said:
"When the Messenger of Allah (ﷺ) has prayed Subh, the women would depart, wrapped in their wrappers, unrecognizable because of the darkness."
It was narrated that 'Aishah said:
"The women used to pray Subh with the Messenger of Allah (ﷺ), wrapped in their wrappers, then they would return, and no one would recognize them because of the darkness."
It was narrated that Anas said:
"The Messenger of Allah (ﷺ) prayed Fajr on the day of Khaibar during the time it was still dark, when he was near the enemy. Then he attacked them and said: 'Allahu Akbar! Khaibar is destroyed!' Twice. 'Then, when it descends in their courtyard, evil will be the morning for those who had been warned!'" As-Saffat 37:177
It was narrated from Rafi' bin Khadij that the Prophet (ﷺ) said:
"Pray Fajr when the dawn shines."
It was narrated from Mahmud bin Labid, from some men among his people who were of the Ansar, that the Messenger of Allah (ﷺ) said:
"The more you delay Fajr, the greater the reward."
It was narrated from Abu Hurairah that the Prophet (ﷺ) said:
"Whoever catches up with a prostration of Subh before the sun rises, then he has caught up with it; and whoever catches up with a prostration of 'Asr before the sun sets, then he has caught up with it."
It was narrated from 'Aishah that the Prophet (ﷺ) said:
"Whoever catches up with a Rak'ah of Fajr before the sun rises, then he has caught up with it; and whoever catches up with a Rak'ah of 'Asr before the sun sets, then he has caught up with it."
It was narrated that Anas bin Malik said:
"The Messenger of Allah (ﷺ) used to pray Zuhr when the sun passed its zenith, and he would pray 'Asr between these two prayers; and he would pray Maghrib when the sun had set, and he used to pray 'Isha' when the twilight had disappeared," then he said straight after that: "And he would pray Fajr when a man could see clearly."
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
"Whoever catches up with a Rak'ah of the prayer, then he has caught up with the prayer."
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
"Whoever catches up with a Rak'ah of the prayer, then he has caught up with it."
It was narrated from Abu Hurairah that the Prophet (ﷺ) said:
"Whoever catches up with a Rak'ah of the prayer, then he has caught up with the prayer."
It was narrated that Abu Hurairah said:
"The Messenger of Allah (ﷺ) said: 'Whoever catches up with a Rak'ah of the prayer has caught up with it."
It was narrated from Salim, from his father, that the Prophet (ﷺ) said:
"Whoever catches up with with a Rak'ah of Jumu'ah or any other (prayer), his prayer is complete."
It was narrated from Salim that the Messenger of Allah (ﷺ) said:
"Whoever catches up with a Rak'ah of one of the prayers has caught up with it, except that he has to make up the portion that he missed."
It was narrated from 'Abdullah As-Sunabihi that the Messenger of Allah (ﷺ) said:
"The sun rises and with it the horn of the Shaitan, then when it is fully risen, he goes away. Then when it approaches the meridian he comes near to it, and when it has passed the zenith he goes away. Then when it is close to setting, he comes near to it, then when it has set, he goes away." And the Messenger of Allah (ﷺ) forbade praying at those times.
It was narrated that Musa bin 'Ali bin Rabah said:
"I heard my father say: 'I heard 'Uqbah bin 'Amir Al-Juhani say: There are three times during which the Messenger of Allah (ﷺ) forbade us to pray in or bury our dead: When the sun has clearly stated to rise, until it is fully risen; when it is directly overhead at noon, until it has passed its zenith; and when it is close to setting, until it has fully set.'"
It was narrated from Abu Hurairah that the Prophet (ﷺ) forbade praying after 'Asr until the sun had set, and after Subh until the sun had risen.
It was narrated that Ibn 'Abbas said:
"I heard more than one of the Companions of the Prophet (ﷺ) - including 'Umar who was one of the dearest of them to me - that the Messenger of Allah (ﷺ) forbade praying after Fajr until the sun had risen, and praying after 'Asr until the sun had set."
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said:
"No one of you should deliberately try to pray when the sun is rising, or when it is setting."
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) forbade praying when the sun is rising or setting.
It was narrated from Musa bin 'Ali that his father said:
"I heard 'Uqbah bin 'Amir say: 'There are three times during which the Messenger of Allah (ﷺ) forbade us from praying or burying our dead: When the sun had clearly started to rise until it was fully risen, when it was directly overhead at noon until it has passed the zenith, and when it was close to setting until it had fully set.'"
It was narrated from Damrah bin Sa'eed that he heard Abu Sa'eed Al-Khudri say:
"The Messenger of Allah (ﷺ) forbade praying after Subh until the sun had risen, and praying after 'Asr until the sun had set."
It was narrated from 'Ata' bin Yazid that he heard Abu Sa'eed Al-Khudri say:
"I heard the Messenger of Allah (ﷺ) say: 'There is no prayer after Fajr until the sun has clearly risen, and no prayer after 'Asr until the sun has fully set.'"
(Another chain) from Abu Sa'eed Al-Khudri, from the Messenger of Allah (ﷺ) with a similar report.
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) forbade praying after 'Asr.
It was narrated from Ibn Tawus that his father said:
"'Aishah, may Allah be please with her, said: 'Umar, may Allah be please with him, is not correct, rather the Messenger of Allah (ﷺ) only prohibited, as he said: 'Do no deliberately seek to pray when the sun is rising or when it is setting, for it rises between the horns of a Shaitan."
Ibn 'Umar said:
"The Messenger of Allah (ﷺ) said: 'When the edge of the sun rises, then delay prayer until it has fully risen, and when the edge of the sun starts to set, delay prayer until it has fully set.'"
Abu Yahya Sulaim bin 'Amir, Damrah bin Habib and Abu Talhah Nu'aim bin Ziyad said:
"We heard Abu Umamah Al-Bahili say: 'I heard 'Amrah bin 'Abasah say: I said: 'O Messenger of Allah, is there any moment which brings one close to Allah than another, or any moment that should be sought out for remembering Allah? He said: 'Yes, the closest that the Lord is to His slave is in the last…
It was narrated that 'Ali said:
"The Messenger of Allah (ﷺ)forbade praying after 'Asr unless the sun was still white, clear and high."
It was narrated that Hisham said:
"My father told me: 'Aishah said: 'The Messenger of Allah (ﷺ) never neglected to pray two Rak'ahs after 'Asr in my house.'"
It was narrated that Al-Aswad said:
'Aishah said: "The Messenger of Allah (ﷺ) never entered upon me after 'Asr but he prayed them (the two Rak'ahs)."
It was narrated that Abu Ishaq said:
"I heard Masruq and Al-Aswad say: We bear witness that 'Aishah said: 'When the Messenger of Allah (ﷺ) was with me after 'Asr, he would pray them (these two Rak'ahs).'"
It was narrated that 'Aishah said:
"There are two prayers that the Messenger of Allah (ﷺ) never neglected to pray them in my house secretly nor publicly: Two Rak'ahs before Fajr and two Rak'ahs after 'Asr."
It was narrated from Abu Salamah that he asked 'Aishah about the two prostrations (Rak'ahs) that the Messenger of Allah (ﷺ) used to pray after 'Asr. She said:
"He used to pray them before 'Asr, but if he got distracted or forgot them, he would pray them after 'Asr, and if he did a prayer he would be constant in it."
It was narrated from Umm Salamah that the Prophet (ﷺ) once prayed two Rak'ahs after 'Asr in her house. She asked him about that and he said:
"They are two Rak'ahs that I used to pray after Zuhr, but I got distracted and forgot them until I prayed 'Asr."
It was narrated that Umm Salamah said:
"The Messenger of Allah (ﷺ) got distracted and did not pray the two Rak'ahs before 'Asr so he prayed them after 'Asr."
'Imran bin Hudair said:
"I asked Lahiq about the two Rak'ahs before sunset. He said: "Abdullah bin Az-Zubair used to pray them, and Mu'awiyah sent word to him asking: 'What are these two Rak'ahs at sunset?' He had to refer to Umm Salamah, and Umm Salamah said: 'The Messenger of Allah (ﷺ) used to pray two Rak'ahs before 'As…
It was narrated from Yazid bin Abi Habib that Abu Al-Khair told him:
"Abu Tamim Al-Jaishani stood up to pray two Rak'ahs before Maghrib, and I said to 'Uqbah bin 'Amir: 'Look at this man, what prayer is he praying?' He turned and looked at him, and said: 'This is a prayer that we used to pray at the time of the Messenger of Allah (ﷺ).'"
It was narrated from Ibn 'Umar that Hafsah said:
"When the dawn appears, the Messenger of Allah (ﷺ) would only pray two short Rak'ahs."
It was narrated that 'Amr bin 'Abasah said:
"I came to the Messenger of Allah, who became Muslim with you?' He said: 'Free men and slaves.' I said: 'Is there any moment which brings one closer to Allah than another?' He said: 'Yes, the last part of the night, so pray as much as you want until you pray Subh, then stop until the sun has risen u…
It was narrated from Jubair bin Mut'im that the Prophet (ﷺ) said:
"O Banu 'Abd Manaf, do not prevent anyone from circumambulating this House and praying at any time he wants of night or day."
It was narrated that Anas bin Malik said:
"If the Messenger of Allah (ﷺ) was setting out on a journey before the sun passed its zenith, he would delay Zuhr until the time of 'Asr, then he would stop and combine the prayer. If the sun passed its zenith before he set out, he would pray Zuhr and then set off.
It was narrated from Abu At-Tufail 'Amir bin Wathilah that Mu'adh bin Jabal told him that they went out with the Messenger of Allah (ﷺ) in the year of Tabuk, and the Messenger of Allah (ﷺ) was joining Zuhr and 'Asr, and Maghrib and 'Isha'. He delayed the prayer one day then he went out and prayed Zu…
Kathir bin Qarawanda said:
"I asked Salim bin 'Abdullah about how his father prayed when traveling. We asked him: 'Did he combine any of his prayers when traveling?' He said that Safiyyah bint Abi 'Ubaid was married to him, and she wrote to him, when he was at some farmland of his, saying: 'This is the last of my days in this…
It was narrated that Ibn 'Abbas said:
"I prayed with the Prophet (ﷺ) in Al-Madinah, eight together and seven together. He delayed Zuhr and brought 'Asr forward, and he delayed Maghrib and brought 'Isha' forward."
It was narrated from Ibn 'Abbas that he prayed Al-Uula (Zuhr) and 'Asr together in Al-Basrah with nothing in between them, and he prayed Maghrib and 'Isha' together with nothing in between them. He did that because he was busy and Ibn 'Abbas said that he had prayed Zuhr and 'Isha' together with the …
It was narrated that Isma'il bin 'Abdur-Rahman, a Shaikh of the Quraish, said:
"I accompanied Ibn 'Umar to Al-Hima. When the sun set I felt too nervous to remind him of the prayer, so he went on until the light on the horizon had disappeared and it was getting dark, then he stopped and prayed Maghrib, three Rak'ahs, then he prayed two Rak'ahs immediately afterwards, then he s…
It was narrated that Az-Zuhri said:
"Salim told me that his father said: 'I saw the Messenger of Allah (ﷺ), when he was in a hurry to travel, delaying Maghrib so that he could combine it with 'Isha'.'"
It was narrated that Jabir said:
"The sun set when the Messenger of Allah (ﷺ) was in Makkah, and he joined the two prayers in Sarif.: A valley about 12 km northeast of Makkah on the way to Al-Madinah.