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Sünen-i NesâîThe Book of Hajj
#2903

Abdullah bin Umar said:

"I heard the Messenger of Allah say: "One prayer in my Masjid is better than a thousand prayers anywhere else, except Al-Masjid Al-Haram.'" Abu Abdur-Rahman said: "I do not know of any one who reported this Hadith from Nafi, from Abdullah bin Umar, other than Musa Al-Juhani; he was contradicted by I…

Sünen-i NesâîThe Book of Hajj
#2904

Maimunah, the wife of the Prophet said:

"I heard the Messenger of Allah say: 'One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Haram.'"

Sünen-i NesâîThe Book of Hajj
#2905

Abu Hurairah narrated that the Prophet said:

"One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Kabah.'"

Sünen-i NesâîThe Book of Hajj
#2928

It was narrated from Tawus from a man who met the Prophet, that he said:

"Tawaf of the House is a form of Salah, so speak little." (Sahih Mawquf) This is the wording of Yu8saf, which was contradicted by Hanzalah bin Abi sufyan:

Sünen-i NesâîThe Book of Hajj
#2929

Abdullah bin Umar said:

"Speak little when you are perfoming Tawaf for you are in a state of Salah". (Sahih Mawquf)

Sünen-i NesâîThe Book of Hajj
#2932

It was narrated from HIsham bin Urwah, from his father, from Umm Salamah, that she said:

"O Messenger of Allah, by Allah! I have not performed the Farewell Tawaf." The Prophet said: "When the Iqamah is said for prayer, perform Tawaf on your camel behind the people." Urwah did not hear from Umm Salamah.

Sünen-i NesâîThe Book of Hajj
#2945

It was narrated that Jabir said:

"When the Messenger of Allah came to Makkah he entered the Masjid and touched the Stone, then he moved to his right and walked rapidly for three (rounds) and then walked (at a regular pace) for four. Then he came to the Maqam and said: 'And take you (people) the Maqam (place) of Ibrahim as a place o…

Sünen-i NesâîThe Book of Hajj
#2967

It was narrated that Bajir said:

"The Messenger of Allah circumambulated the House seven times, walking rapidly (Raml) in the three, and walking (at a regular pace) for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: 'And take you the Maqam (Place) of Ibrahim as a place of prayer, raising his voice, so th…

Sünen-i NesâîThe Book of Hajj
#2968

It was narrated from Jabir that the Messenger of Allah performed Tawaf, walking rapidly (Raml) for three circuits, and walking at a normal pace for four. Then he recited:

"And take you the Maqam (place) of Ibrahim as a place of prayer." And prayed two Rak`ahs with the Maqam between him and the Ka`bah. Then he touched the Corner, then he went out and said: 'As-Safa and Al-Marwah are two of the symbols of Allah. We will start with that with which Allah started.'"

Sünen-i NesâîThe Book of Hajj
#2969

It was narrated from Jabir bin Abdullah that when the Messenger of Allah came to Maqam Ibrahim he recited:

"And take you the Maqam (place) of Ihrahim as a place of prayer." Then he prayed two Rakahs reciting the Opening of the Book (Al-Fatihah) said: "Say: O you disbelievers" and "Say: He is Allah, (the) One." Then he went back to the Corner and touched it, then he went out to As-Safa.

Sünen-i NesâîThe Book of Hajj
#2980

It was narrated that Jabir said:

"The Messenger of Allah circumambulated the House seven times, walking rapidly in three circuits and walking (at a normal pace)b in three. Then he stood at the Maqam (place) of Ibrahim as a place of prayer, raising his voice so that the people could hear. Then he went and touched the Black Stone and…

Sünen-i NesâîThe Book of Hajj
#3013

It was narrated from Salamah bin Nubait, that his father said:

"I saw the Messenger of Allah delivering a Khutab atop a red camel in Arafat, before the Salah." (Daif)

Sünen-i NesâîThe Book of Hajj
#3016

It was narrated that Abdullah said:

"The Messenger of Allah used to offer prayers at their proper time except in Jam (Al-Muzdalifah) and Arafat."

Sünen-i NesâîThe Book of Hajj
#3030

It was narrated from Usmah bin Zaid that when the Prophet departed from Arafat he turned toward the mountain pass. I said to him:

"Are you going to pray Magrib?" He said: "The prayer place is still ahead of you."

Sünen-i NesâîThe Book of Hajj
#3031

It was narrated that Usmah bin Zaid said:

"The Messenger of allah stopped in the mountain pass where the rulers stop now, and urinated, then he performed a light Wudu and I said: 'O Messenger of Allah (isit time for ) prayer?' He said: 'The prayer is still ahead of you.' When we came to Al-Muzdalifah the people did not unload their camles until he had prayed."

Sünen-i NesâîThe Book of Hajj
#3034

It was narrated from Salim, from his father, that:

the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them.

Sünen-i NesâîThe Book of Hajj
#3035

It was narrated from Ibn Shihab that Ubaidullah bin Abdullah told him that his father said:

"The Messenger of Allah joined Maghrib and Isha with no (Voluntary) prayer in between them. He prayed Maghrib with three Rakahs and Isha with two." And Abdullah bin Umar used to join them in like manner until he met Allahm, The Mighty and Sublime.

Sünen-i NesâîThe Book of Hajj
#3044

It was narrated that Abdullah said:

"I never saw the Messenger of Allah offer any prayer except at the proper time, apart from Maghrib and Isha in Jam (Al-Muzdalifah) and Fajir on that day, which he offered before the usual time.

Sünen-i NesâîThe Book of Hajj
#3045

It was narrated that Urwah bin Mudarris said:

"I saw the Messenger of Allah stading in Al-Muzdalifah and he said: 'Whoever offers this prayer whith us here then stands with us and stood before that in Arafat by nightor by day, his Hajj is complete.

Sünen-i NesâîThe Book of Hajj
#3046

It was narrated that Urwah bin Mudarris said:

The Messenger of allah said: "Whoever catches up (with Fajir prayer) in Jam (Al-Muzdalifah) with the Imam and the people (and stays there) until they move on, the he has caught up with Hajj. Whoever does not catuch up with the people and the Imam, then has not caught it (Hajj).'"

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