It was narrated that Abu Sa’eed Al-Khudri said:

“The Messenger of Allah (ﷺ) did not pray before the ‘Eid prayer, but when he went back to his house he would pray two Rak’ah.”

‘Abdur-Rahman bin Sa’d bin ‘Ammar bin Sa’d said:

“My father told me, from his father, from his grandfather, that the Prophet (ﷺ) used to go out to the ‘Eid prayers walking, and he would come back walking.”

It was narrated that Ibn ‘Umar said:

“The Messenger of Allah (ﷺ) used to go out to the ‘Eid prayers walking, and come back walking.”

It was narrated that ‘Ali said:

“It is part of the Sunnah to walk to ‘Eid (prayers).”

It was narrated from Muhammad bin ‘Ubaidullah bin Abu Rafi’, from his father, from his grandfather, that the Messenger of Allah (ﷺ) used to come to ‘Eid prayers walking.

It was narrated from Ibn ‘Umar that he used to go out to the ‘Eid prayers via one route, and return via another, and he said that the Messenger of Allah (ﷺ) used to do that.

It was narrated from Muhammad bin ‘Ubaidullah bin Abu Rafi’, from his father, from his grandfather, that the Messenger of Allah (ﷺ) used to come to ‘Eid prayers walking, and that he would go back via a different route than the one he began with.

It was narrated from Abu Hurairah that when the Prophet (ﷺ) went out to ‘Eid (prayers), he would return via another route than the first one he took.

It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) prayed ‘Eid at the prayer place, using a small spear as a Sutrah.

It was narrated that Umm ‘Atiyyah said:

“The Messenger of Allah (ﷺ) said: ‘Bring out the women who have attained puberty and those who are in seclusion so that they may attend the ‘Eid prayer and (join in) the supplication of the Muslims. But let the women who are menstruating avoid the prayer place.”

It was narrated that Iyas bin Abi Ramlah Ash-Shami said:

“I heard a man asking Zaid bin Arqam: ‘Were you present with the Messenger of Allah (ﷺ) when there were two ‘Eid on one day?’ He said: ‘Yes.’ He said: ‘What did he do?’ He said: ‘He prayed the ‘Eid prayer, then he granted a concession not to pray the Friday, then he said: “Whoever wants to pray (Friday), let him do so.”’”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:

“Two ‘Eid have come together on this day of yours. So whoever wants, that (the ‘Eid prayer) will suffice him, and he will not have to pray Friday, but we will pray Friday if Allah wills.” Another chain with similar wording.

It was narrated that Ibn ‘Umar said:

“Two ‘Eid came together at the time of the Messenger of Allah (ﷺ), so he led the people in prayer, then he said: ‘Whoever wishes to come to Friday (prayer), let him come, and whoever wishes to stay behind, let him stay behind.’”

It was narrated that Abu Hurairah said:

“Rain fell on the day of ‘Eid at the time of the Messenger of Allah (ﷺ), so he led them in prayer in the mosque.

It was narrated that Ibn ‘Umar said:

“The Messenger of Allah (ﷺ) used to offer the night prayers two by two.”

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:

“The night prayer is (to be offered) two by two.”

It was narrated that Ibn ‘Umar said:

“The Prophet (ﷺ) was asked about the night prayer. He said: ‘Pray two by two, and if you fear that dawn is coming, then perform Witr with one Rak’ah.’”

It was narrated that Ibn ‘Abbas said:

“The Prophet (ﷺ) used to pray the night prayer two Rak’ah by two Rak’ah.”

Ibn ‘Umar narrated that the Messenger of Allah (ﷺ) said:

“Prayers at night and during the day are to be offered two by two.”

It was narrated that Muttalib that is, Ibn Abu Wada’ah said:

“The Messenger of Allah (ﷺ) said: ‘The night prayers are (to be offered) two by two. Say the Tashah-hud after each two Rak`ah, and raise your hands in all humility like one who is poor and needy and say: ‘Allāhummaghfir lī (O Allah, forgive me).’ And whoever does not do that, it is imperfect.’”