1,184 sonuç bulundu — Zekat
Narrated Attab ibn Usayd:
The Messenger of Allah (ﷺ) commanded to estimate vines (for collecting zakat) as palm-trees are estimated. The zakat is to be paid in raisins as the zakat on palm trees is paid in dried dates.
Abu Umamah bin Sahl reported on the authority of his father:
The Messenger of Allah (ﷺ) prohibited to accept ja'rur and habiq dates as zakat. Az-Zuhri said: These are two kinds of the dates of Medina. Abu Dawud said: This has also been transmited by Abu al-Walid from Sulaiman bin Kathir from Az-Zuhri.
Narrated Awf ibn Malik:
The Messenger of Allah (ﷺ) entered upon us in the mosque, and he had a stick in his hand. A man hung there a bunch of hashaf. He struck the bunch with the stick, and said: If the owner of this sadaqah (alms) wishes to give a better one than it, he would give. The owner of this sadaqah will eat hasha…
Narrated Abdullah ibn Abbas:
The Messenger of Allah (ﷺ) prescribed the sadaqah (alms) relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that wi…
Ibn ‘Umar said :
The Messenger of Allah(ﷺ) commanded us that the end of Ramadan when the fasting is closed sadaqah(alms) should be paid before the people went to prayer. ‘Abd Allah b. ‘Umar used to pay it one or two days before.
Ibn ‘Umar said :
The Messenger of Allah(ﷺ) prescribed as zakat payable by slave and freeman, male and female, among the muslims on closing the fast of Ramadan one sa of dried dates or one sa’ of barley. (This tradition was read out byu ‘Abd Allah b. Maslamah to Malik)
Abd’ Allah b. Umar said :
The Messenger of Allah(ﷺ)prescribed the sadaqah at the end of Ramadan one sa’. The narrator then transmitted the tradition like the one narrated by Malik. This version adds : “Young and old. He gave command that this should be paid before the people went out to prayers.” Abu Dawud said : ‘Abd Allah…
Ibn ‘Umar said :
The Messenger of Allah(ﷺ) prescribed sadaqah at the end of Ramadan one sa’ of barley and dried dates, payable by young and old freeman and slave. The version of Musa adds : “ male and female”. Abu Dawud said : the words “male and female” narrated, by Ayyub and ‘Abd Allah al Umar were narrated in …
Narrated Abdullah ibn Umar:
The people during the lifetime of the Messenger of Allah (ﷺ) used to bring forth the sadaqah at the end of Ramadan when closing the fast one sa' of barley whose straw is removed, or of raisins. Abdullah said: When Umar (Allah be pleased with him) succeeded, and the wheat became abundant, Umar prescr…
Abd’ Allah(b. 'Umar) said “The people then began to pay half a sa’ of wheat later on. The narrator said :
'Abd Allah (b. Umar) use to pay dried dates as sadaqah one year the people of Medina lacked dried dates, hence he paid barley.
Abu sa’id al-khudri said :
When the Messenger of Allah(May peace be upon him) lived among us, we use to bring forth zakat, on closing the fast of Ramadan one sa’ of grain or of cheese, or of barley, or of dried dates, or of raisens, payable by every young and old freeman and slave. We continued to pay this till mu-awayah came…
'Abd Allah b. Tha'labah or Tha'labah bin 'Abd Allah bin Abu Su'air reported on his father's authority that the Messenger of Allah (ﷺ) said:
One sa' of wheat is to be taken from every two, young or old, freeman or slave, male or female. Those of you who are rich will be purified by Allah, and those of you who are poor will have more than they gave returned by Him to them. Sulayman added in his version: "rich or poor"
'Abd Allah bin Tha'labah ibn Su'ayr reported on the authority of his father:
The Messenger of Allah (ﷺ) stood and gave a sermon; he commanded to give sadaqah, at the end of Ramadan when the fasting is closed, one sa' of dried dates or of barley payable by every person. The narrator Ali added in his version: "or one sa' of wheat to be taken from every two." Both the chains of…
Al-Hasan said:
Ibn Abbas preached towards the end of Ramadan on the pulpit (in the mosque) of al-Basrah. He said: Bring forth the sadaqah relating to your fast. The people, as it were, could not understand. Which of the people of Medina are present here? Stand for your brethren, and teach them, for they do not kno…
Abu Hurairah said :
The Prophet(ﷺ) sent Umar b. al-Khattab to collect sadaqa (All the people paid the zakat but ibn-jamil, Khalid b. al-walid and al-abbas refused. So the Messenger of Allah(ﷺ) said : Ibn-jamil is not (so much) objecting, but he was poor and Allah enriched him. As for Khalid b. Walid, you are wronging h…
Narrated Ali ibn AbuTalib:
Al-Abbas asked the Prophet (ﷺ) about paying the sadaqah (his zakat) in advance before it became due, and he gave permission to do that. Abu Dawud said: This tradition has also been transmitted by Hushaim through a different chain of narrators. The version of Hushaim is more sound.
Ibrahim ibn Ata, the client of Imran ibn Husayn, reported on the authority of his father:
Ziyad, or some other governor, sent Imran ibn Husayn to collect sadaqah (i.e. zakat). When he returned, he asked Imran: Where is the property? He replied: Did you send me to bring the property? We collected it from where we used to collect in the lifetime of the Messenger of Allah (ﷺ), and we spent it where we used to spend during the time of the Messenger of Allah (ﷺ).
Narrated Ziyad ibn al-Harith as-Suda'i:
I came to the Messenger of Allah (ﷺ) and swore allegiance to him, and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah (alms). The Messenger of Allah (ﷺ) said: Allah is not pleased with a Prophet's or anyone else's decision about sadaqat till He has gi…
Abu Hurairah reported Messenger of Allah (May peace be upon him) as saying :
The poor man(miskin) is not one who is admitted (by the people) with one or two dates or with one or two morsels but is one, who does not beg anything from his people and is not taken notice of so that alms may be given to him.
Narrated AbuHurayrah:
The Messenger of Allah (ﷺ) said something similar as mentioned in the preceding tradition. This version adds: But the poor man (miskin) who abstains from begging from the people is one (according to the version of Musaddad who does not get enough so that he may not beg from the people, nor is his ne…