Narrated Samurah ibn Jundub:

The Messenger of Allah (ﷺ) commanded us (to recite) when we sit in the middle of the prayer or at its end before the salutation: The adorations of the tongue, all good things, acts of worship, and the Kingdom are due to Allah. Then give salutation to the right side; then salute your reciter (i.e. th…

Narrated Mihjan ibn al-Adra':

The Messenger of Allah (ﷺ) entered the mosque and saw a man who had finished his prayer, and was reciting the tashahhud saying: O Allah, I ask you, O Allah, the One, the eternally besought of all, He begetteth not, nor was He begotten, and there is none comparable unto Him, that you may forgive me m…

’Abd al-Rahman al-Mu’awl said:

‘Abd Allah b. ‘Umar saw me playing with pebbles during prayer. When he finished his prayer, he forbade me (to do so) and said: Do as the Apostle (ﷺ) used to do. I asked him: How would the Messenger of Allah(ﷺ) do? He said: When he sat during the prayer (for reciting the tashahhud), he placed his rig…

‘Abd Allah b. al-Zubair said:

When the Messenger of Allah(ﷺ) sat during the prayer( at the tashahhud), he placed his left foot under his right thigh and shin and spread his right foot and placed his left hand on his left knee and placed his right hand on his right thigh, and he pointed with his forefinger.

Narrated Abdullah ibn Umar:

The Messenger of Allah (ﷺ) prohibited, according to the version of Ahmad ibn Hanbal, that a person should sit during prayer while he is leaning on his hand. According to the version of Ibn Shibwayh, he prohibited that a man should lean on his hand during prayer. According to the version …

Isma’ll b. Umayyah said:

I asked about a man who intertwines his fingers while he is engaged in prayer. He said that Ibn ‘Umar had said: This is the prayer of those who earn the anger of Allah.

Nafi said:

Ibn ‘Umar saw a man resting on his left hand while he was sitting during prayer. The version of Harun b. Zaid goes: He was lying on his left side. the agreed version goes: he said to him: Do not sit like this, because those who are punished sit like this.

Narrated Wa'il ibn Hujr:

I offered prayer along with the Prophet (ﷺ). He would give the salutation to his right side (saying): Peace be upon you and the mercy of Allah and His blessings; and to his left side (saying): Peace be upon you and mercy of Allah.

Jabir b. Samurah said:

When we prayed behind the Messenger of Allah(ﷺ), one of us gave the salutation and pointed with his hand to the man to his right side and left side. When he finished his prayer, he said: What is the matter that one of you points with his hand (during prayer) just like the tails of restive horses. It…

Jabir b. Samurah said:

The Messenger of Allah (ﷺ) entered upon us while the people were raising their hands. The narrator Zubair said: I think( they were raising the hands) during prayer. He (the prophet) said: What is the matter, I see you raising your hands as if they are the tails of restive horses! Maintain tranquility during prayer.

Ibn ‘Abbas said:

The end of the prayer of the Messenger of Allah (ﷺ) was known by the takbir (pronounced aloud).

Ibn Abbas said :

To raise the voice for making the mention of Allah after the people had finished their obligatory prayer was for in vogue the time of the Messenger of Allah (May peace be upon him). Ibn ‘Abbas said : I used to know by it when they finished the prayer and would listen to it (making the mention of Allah).

‘Ali b. Talq reported the Messenger of Allah (ﷺ) as saying:

When any of you breaks wind during prayer, he must withdraw, perform ablution, and repeat the prayer.

Narrated AbuHurayrah:

The Prophet (ﷺ) said: Cannot any one of you (according to the version of the narrator AbdulWarith) step forward or backward or at his right or left. The version of Hammad added: during prayer; that is, in supererogatory prayer.

Narrated Al-Azraq ibn Qays:

An imam of ours, whose kunyah (surname) was AbuRimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet (ﷺ). AbuBakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah…

Abu Hurairah said:

The Messenger of Allah (ﷺ) led us in one of the evening (‘Asha) prayers, noon or afternoon. He led us in two Rak’ahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the mosque. He placed his hands upon it, one on the other, looking from hi…

This tradition has been narrated through a different chain of transmitters; but the version of Hammad is more perfect. This version goes; then the Messenger of Allah (ﷺ) prayed; it does not have the words, “led us (in prayer),” nor the words “they made a sign”. Thereupon the people said :

Yes. He then raised his head. The version does not mention the words “he uttered the takbir. He then uttered the takbir and made the prostration as usual or prolonged it. He then raised his head”. The narrator then prostration as usual or prolonged it. He then raised his head”. The narrator then fin…

This tradition has also been transmitted by Abu Hurairah through a different chain of narrators. This version goes:

he did not make two prostrations (at the end of prayer) due to forgetfulness until Allah gave him satisfaction about it.

Ibn Shihab (al-Zuhr) reported on the authority of Abu Bakr b. Sulaiman b. Abi Hathmah that the Messenger of Allah (ﷺ) did not make two prostrations when are made when one is doubtful until the people met him. Abu Dawud said; this tradition has also been transmitted by al-Zahidi from al-zuhr from Abu Bakr b. Sulaiman b. Abi HAthman from thre prophet (ﷺ). This version goes :

he did not make two prostrations on account of forgetfulness.

Abu Hurairah reported; The Prophet (ﷺ) offered the noon prayer and he gave the salutation at the end of two rakahs. He was asked. Has the prayer been shortened ? then he offered two rakahs of the prayer and made two prostrations (at the end of it).