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1. Purification (Kitab Al-Taharah)

كتاب الطهارة

390 hadis

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#151

‘Urwah b. al-Mughirah reported his father as saying :

We accompanied the Messenger of Allah (ﷺ) to a caravan, and I had a jug of water. He went to relieve himself and came back. I came to him with the jug of water and poured upon him. He washed his hands and face. He had a tight-sleeved Syrian woolen gown. He tried to get his forearms out, but the slee…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#152

Al-Mughirah b. Shu’bah said :

The Messenger of Allah (ﷺ) lagged behind (in a journey). He then narrated this story saying : Then we came to people. ‘Abd al-Rahman was leading them in the dawn prayer. When he perceived the presence of the Prophet (ﷺ), he intended to retire. The Prophet (ﷺ) asked him to continue and I and the Prop…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#153

Abu ‘Abd al-Rahman al-Sulami said that he witnessed ‘Abd al-Rahman b. ‘Awf asking Bilal about the ablution of the Prophet (ﷺ). Bilal said:

He went out to relieve himself. Then I brought water for him and he performed ablution, and wiped over his turban and socks.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#154

Abu Zur’ah b. ‘Amr b. Jarir said :

Jarir urinated. He then performed ablution and wiped over the socks. He said: What can prevent me from wiping (over the socks); I saw the Messenger of Allah (doing so). They (the people) said: This (action of yours) might be valid before the revelation of Surat al-Ma’idah. He replied: I embraced Islam after the revelation of Surat al-Ma’idah.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#155

Narrated AbuMusa al-Ash'ari:

Negus presented to the Messenger of Allah (ﷺ) two black and simple socks. He put them on; then he performed ablution and wiped over them. Musaddad reported this tradition from Dulham b. Salih. Abu Dawud said: This tradition has been narrated by the people of Basrah alone.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#156

Al-Mughirah b. Shu’bah said:

The Messenger of Allah (ﷺ) wiped over the socks and I said: Messenger of Allah, have you forgotten ? He said: My Lord has commanded me to do this.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#157

Narrated Khuzaymah ibn Thabit:

The Prophet (ﷺ) said: The time limit for wiping over the socks for a traveller is three days (and three nights) and for a resident it is one day and one night. Abu Dawud said: Another version adds: Had we requested him to extend (the period of wiping), he would have extended.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#158

Narrated Ubayy ibn Umarah:

I asked: Messenger of Allah (ﷺ) may I wipe over the socks? He replied: Yes. He asked: For one day? He replied: For one day. He again asked: And for two days? He replied: For two days too. He again asked: And for three days? He replied: Yes, as long as you wish. Abu Dawud said: Another version say…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#159

Narrated Al-Mughirah ibn Shu'bah:

The Messenger of Allah (ﷺ) performed ablution and wiped over the stockings and shoes. Abu Dawud said: 'Abd al-Rahman b. Mahdi did not narrate this tradition because the familiar version from al-Mughirah says that the Prophet (ﷺ) wiped over the socks. Abu Musa al-Ash'ari has also reported: The P…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#160

Narrated Aws ibn AbuAws ath-Thaqafi:

The Messenger of Allah (ﷺ) performed ablution and wiped over his shoes and feet. Abbad (a sub-narrator) said: The Messenger of Allah (ﷺ) came to the well of a people. Musaddad did not mention the words Midat (a place where ablution is performed), and Kazamah (well). Then both agreed on the wo…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#161

Narrated Al-Mughirah ibn Shu'bah:

The Messenger of Allah (ﷺ) wiped over the socks. Another version adds: "On the back (upper part) of the socks."

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#162

Narrated Ali ibn AbuTalib:

If the religion were based on opinion, it would be more important to wipe the under part of the shoe than the upper but I have seen the Messenger of Allah (ﷺ) wiping over the upper part of his shoes.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#163

This tradition has been transmitted through a different chain of narrators. This version adds:

“I always preferred to wash the under part of the feet until I saw the Messenger of Allah (ﷺ) wiping the upper part of them.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#164

A ‘mash transmitted this tradition saying:

If religion were based on opinion, it would be more proper to wipe the under part of the feet than the upper. The Prophet (ﷺ) wiped over the upper part of his shoes. The narrator Waki’ said: I saw ‘ Ali perform ablution and wash the upper part of his feet, and say : Had I not seen the Messenger o…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#165

Narrated Al-Mughirah ibn Shu'bah:

I poured water while the Prophet (ﷺ) performed ablution in the battle of Tabuk. He wiped over the upper part of the socks and their lower part. Abu Dawud said: I have been told that Thawr did not hear this tradition from Raja'.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#166

Narrated Hakam ibn Sufyan ath-Thaqafi:

When the Messenger of Allah (ﷺ) urinated, he performed ablution and sprinkled water on private parts of the body. Abu Dawud said: A group of scholars agreed with Sufyan upon this chain of narrators. Some have mentioned the name of Sufyan b. al-Hakam, and others al-Hakam b. Sufyan.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#167

A man from Thaqif on the authority of his father reported:

I saw the Messenger of Allah (ﷺ) urinate, and he sprinkled water on the private parts of his body.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#168

Hakam or Ibn al-Hakam on the authority of his father reported:

The Prophet (ﷺ) urinated; then he performed ablution and sprinkled water on the private parts of his body.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#169

‘Uqbah b. ‘Amir said:

We served ourselves in the company of Messenger of Allah (ﷺ). We tended our camels by turn. One day I had my turn to tend the camels, and I drove them in the afternoon. I found the Messenger of Allah (ﷺ) addressing the people. I heard him say: Anyone amongst you who performs ablution, and does it we…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#170

‘Uqbah b. ‘Amir al-JuhanI narrated this tradition from the Prophet(ﷺ) in a similar way. He did not mention about tending the camels. After the words “and he performed ablution well” he added the words:

“he then raises his eyes towards the sky”. He transmitted the tradition conveying the same meaning as that of Mu’awiyah.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#171

Abu Asad b. ‘Amr said:

I asked Anas b. Malik about ablution. He replied: The Prophet (ﷺ) performed ablution for each prayer and we offered (many) prayers with the same ablution.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#172

Buraidah on the authority of his father reported:

The Messenger of Allah (ﷺ) performed five prayers with the same ablution of the occasion of the capture of Mecca, and he wiped over his socks. ‘Umar said to him(the Prophet): I saw you doing a thing today that you never did. He said: I did it deliberately.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#173

Anas reported:

A person came to the Messenger of Allah (ﷺ). He performed ablution and left a small part equal to the space of a nail upon his foot. The Messenger of Allah (ﷺ) said to him : Go back and perform ablution well. Abu Dawud said: This tradition is not known through Jarir b. Hazim. It was transmitted o…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#174

Hasan narrated from the Prophet (ﷺ) a tradition conveying the same meaning as that of Qatadah.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#175

Narrated Some Companions of the Prophet:

The Prophet (ﷺ) saw a person offering prayer, and on the back of his foot a small part equal to the space of a dirham remained unwashed; the water did not reach it. The Prophet (ﷺ) commanded him to repeat the ablution and prayer.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#176

'Abbad b. Tamim reported from his uncle that a person made a complaint to the Prophet (ﷺ) that he entertained (doubt) as if something had happened to him which had rendered his ablution invalid. He (the Prophet) said:

He should not cease (to pray) unless he hears a sound or perceives a smell (of passing wind).

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#177

Abu Hurairah said:

The Messenger of Allah (ﷺ) said: If any one of you offers prayer and feels a movement between his paddocks, but is doubtful whether or not his ablution broke, he should not cease praying unless he hears a sound or perceives a smell.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#178

Narrated Aisha, Ummul Mu'minin:

The Prophet (ﷺ) kissed me and did not perform ablution. Abu Dawud said: This tradition is Mursal (i.e. where the link of the Companions is missing and the Successor reports from the Prophet directly). Ibrahim at-Taimi did not hear anything from 'Aishah. Abu Dawud said: Al-Firyabi and other nar…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#179

'Aishah reported:

The Prophet (ﷺ) kissed one of his wives and went out to pray (salah). He did not perform ablution. 'Urwah said: I said to her: Who is she except you! Thereupon she laughed. Abu Dawud said: The same version has been reported through a different chain of narrators.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#180

This tradition has been reported through another chain of narrators on the authority of 'Aishah. Abu Dawud said:

Yahya b. Sa'id al-Qattan said to a person: Narrate these two tradition from me, that is to say, one tradition on the authority of al-A'mash from Habib (about kissing); another through the same chain about a woman who has prolonged flow of bloos and she is asked to perform ablution for every prayer. …

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#181

Narrated Busrah daughter of Safwan:

Abdullah ibn AbuBakr reported that he heard Urwah say: I entered upon Marwan ibn al-Hakam. We mentioned things that render the ablution void. Marwan said: Does it become void by touching the penis? Urwah replied: This I do not know. Marwan said: Busrah daughter of Safwan reported to me that she heard the Messenger of Allah (ﷺ) say: He who touches his penis should perform ablution.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#182

Narrated Talq:

We came upon the Prophet of Allah (ﷺ). A man came to him: he seemed to be a bedouin. He said: Prophet of Allah, what do you think about a man who touches his penis after performing ablution? He (ﷺ) replied: That is only a part of his body. Abu Dawud said: The tradition has been transmitted throu…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#183

The tradition has also been reported by Qais b. Talq through a different chain of narrators. This version adds the wording:

"during the prayer"

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#184

Narrated Al-Bara' ibn Azib:

The Messenger of Allah (ﷺ) was asked about performing ablution after eating the flesh of the camel. He replied: Perform ablution, after eating it. He was asked about performing ablution after eating meat. He replied: Do not perform ablution after eating it. He was asked about saying prayer in place…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#185

Narrated AbuSa'id al-Khudri:

The Prophet (ﷺ) passed by a boy who was skinning a goat. The Messenger of Allah (ﷺ) said: Give it up until I show you. He (the Prophet) inserted his hand between the skin and the flesh until it reached the armpit. He then went away and led the people in prayer and he did not perform ablution. The ve…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#186

Jabir narrated:

The Messenger of Allah (ﷺ) passed by the market when on his return from one of the villages of 'Aliyah. People accompanied him from both sides. One the way he found a dead kid with both its ears joined together. He caught hold of it by its ear. He then said: Which of you likes to take it ? The narrator transmitted the tradition in full.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#187

Ibn 'Abbas said:

The Messenger of Allah (ﷺ) took (the meat of) a (goat's) shoulder and offered prayer and did not perform ablution.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#188

Narrated Al-Mughirah ibn Shu'bah:

One night I became the guest of the Prophet (ﷺ). He ordered that a piece of mutton be roasted, and it was roasted. He then took a knife and began to cut the meat with it for me. In the meantime Bilal came and called him for prayer. He threw the knife and said: What happened! may his hands be smeared…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#189

Narrated Abdullah ibn Abbas:

The Messenger of Allah (ﷺ) took a shoulder (of goat's meat) and after wiping his hand with a cloth on which he was sitting, he got up and prayed.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#190

Ibn 'Abbas said:

The Prophet (ﷺ) ate a little meat from a (goat's) shoulder. He then offered prayer and did not perform ablution.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#191

Muhammad b. al-Munkadir said:

I heard Jabir b. 'Abd Allah say: I presented bread and meat to the Prophet (ﷺ). He ate them and called for ablution water. he performed ablution and offered the noon (Dhuhr) prayer. He then called for the remaining food and ate it. He then got up and prayed and did not perform ablution.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#192

Jabir said:

The last practice of the Messenger of Allah (ﷺ) was that he did not perform ablution after taking anything that was cooked with the help of fire. Abu Dawud said: This is the abridgment of the former tradition.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#193

Narrated Abdullah ibn Harith ibn Jaz':

One of the Companions of the Prophet (may peace be upon), came upon us in Egypt. When he was narrating traditions in the Mosque of Egypt, I heard him say: I was the seventh or the sixth person in the company of the Messenger of Allah ( peace be upon him) in the house of a person. In the meant…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#194

Abu Hurairah reported:

The Messenger of Allah (ﷺ) said: Perform ablution after eating anything which has been cooked by fire.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#195

Narrated Umm Habibah:

AbuSufyan ibn Sa'id ibn al-Mughirah reported that he entered upon Umm Habibah who presented him a glass of sawiq (a drink prepared with flour and water) to drink. He called for water and rinsed his mouth. She said: O my cousin, don't you perform ablution? The Prophet (ﷺ) said: Perform ablution afte…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#196

‘Abd Allah b.’Abbas said that the Prophet (peace be upon him) drank some milk and then rinsed his mouth saying :

it contains greasiness.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#197

Narrated Anas ibn Malik:

The Messenger of Allah (ﷺ) drank some milk and he did not rinse his mouth nor did he perform ablution, and he offered the prayer.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#198

Narrated Jabir ibn Abdullah:

We proceeded in the company of the Messenger of Allah (ﷺ) for the battle of Dhat ar-Riqa. One of the Muslims killed the wife of one of the unbelievers. He (the husband of the woman killed) took an oath saying: I shall not rest until I kill one of the companions of Muhammad. He went out follow…

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#199

‘Abd Allah b. ‘Umar said:

One night the Messenger of Allah (May peace be upon him) was busy and he delayed the night (isha) prayer so much so that we dosed in the mosque. We awoke, then dozed, and again awoke and again dozed. He (the prophet) then came upon us and said: There is none except you who is waiting for prayer.

Sünen-i Ebî DâvûdPurification (Kitab Al-Taharah)
#200

Narrated Anas:

The Companions during the lifetime of the messenger of Allah (May peace be upon him) used to wait for the night prayer so much so that their heads were lowered down (by dozing). Then they offered prayer and did not perform ablution. Abu Dawud said: Shu’bah on the authority of Qatadah added: We lowered down our heads (on accounts of dozing) in the day of the Messenger of Allah (May peace be upon him). Abu Dawud said; This tradition has been transmitted through a different chain of narrators.

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