‘Abd Allah (b. Masud) said:

When any of you bows, he should spread his arms on his thighs and clap both his palms (Placing them between the knees), as if I am seeing the variation of the fingers of the Messenger of Allah(ﷺ).

‘Abbas b. ‘Abd al-Muttalib said that he heard the Messenger of Allah (ﷺ) as saying:

when a servant (of Allah) prostrates himself, the seven limbs, i.e, his face, his palms, his knees and his feet prostrate along with him.

Narrated Al-Bara' ibn Azib:

Al-Bara' described to us (the nature of prostration). He placed his hands (palms), reclined on his knees, and raised his hips; he said: This is how the Messenger of Allah (ﷺ) used to prostrate himself.

’Abbas or ‘Ayyash b. Sahl al-Sa’id that he attended a company in which his father was also present. He then narrated this tradition saying:

He(the Prophet) prostrated himself, he depended on his palms, knees and the toes of his feet. When he sat up, he sat on his hips, and raised his other foot. He then uttered the takbir(Allah is most great) and prostrated himself. He uttered the takbir and stood up and did not sit on his hips. Then h…

Narrated Samurah ibn Jundub:

The Prophet (ﷺ) said: If anyone omits the Friday prayer without excuse, he must give a dinar in alms, or if he does not have as much, then half a dinar. Abu Dawud said: Khalid b. Qais reported this tradition in this manner, but he disagreed in respect of chain (of transmitters) and agreed in respect of the text.

Narrated Qudamah ibn Wabirah:

The Prophet (ﷺ) said: If anyone omits the Friday prayer without excuse, he must give one dirham or half a dirham, or one sa' or half a sa' of wheat, in alms. Abu Dawud said: Sa'id b. Bashir reported this tradition in a like manner, except that he narrated "one mudd or half mudd" (instead of sa').…

Narrated Jabir ibn Abdullah:

The Prophet (ﷺ) stood on the day of the breaking of the fast ('Id) and offered prayer. He began the prayer before the sermon. He then addressed the people. When the Prophet (ﷺ) finished the sermon, he descended (from the pulpit) and went to women. He gave them an exhortation while he was leaning on…

Narrated Abdullah ibn Abbas:

The Messenger of Allah (ﷺ) came out on 'Id (the festival day). He first offered the prayer and then delivered the sermon . He then went to women, taking Bilal with him. The narrator Ibn Kathir said: The probable opinion of Shu'bah is that he commanded them to give alms. So they began to put (their jewellery).

The above mentioned tradition has also been narrated by Ibn 'Abbas to the same effect through a different chain of transmitters. This version adds:

He (the Prophet) thought that women could not hear (his sermon). So he went to them and Bilal was in his company. He gave them exhortation and commanded them to give alms. Some women put their ear-rings and other their rings in the garment of Bilal.

The above mentioned tradition has also bee transmitted by Ibn 'Abbas through a different chain of narrators. This version adds:

The women began to give their ear-rings and rings in alms. Bilal began to collect them in his garment. He (the Prophet) then distributed them among the poor Muslims.

'Abd al-Rahman b. 'Abis said:

A man asked Ibb 'Abbas: Have you been present along with the Messenger of Allah (ﷺ) ? He replied: Yes. Had there been no dignity for me in his eyes, I would not have been present with him due to my minority. Then the Messenger of Allah (ﷺ) came to the point that was near the house of Kathir b. al-Sa…

Ibn 'Abbas said:

The Messenger of Allah (ﷺ) came out on the day of the breaking of the fast and prayed two rak'ahs, before and after which he did not pray. He then went to women, taking Bilal with him, and commanded them to given alms. So one began to put her ear-ring and another her necklace (in the garment of Bilal).

Narrated Aisha, Ummul Mu'minin:

The people complained to the Messenger of Allah (ﷺ) of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah (ﷺ), when the rim of the sun appeared, …

Narrated A'ishah (May Allah be pleased with her):

The sun and the moon are not eclipsed on account of anyone's death or on account of anyone's birth. So when you see that, supplicate Allah, declare His greatness, and give alms.

Narrated Ya'la b. Umayyah:

I remarked to 'Umar al-Khattab: Have you seen the shortening of the prayer by the people today while Allah has said: "If you fear that those who are infidels may afflict you", whereas those days are gone now? He replied: I have wondered about the same matter for which you wondered. So I mentioned th…

Narrated Abu Dharr:

The Prophet (ﷺ) as saying: In the morning alms are due for every bone in man's body. His salutation to everyone he meets is alms, his enjoining good is alms, his forbidding what is evil is alms, the removal of harmful thing from the way is alms, to have sexual intercourse with one's wife if alms, an…

Abu al-Aswad al-Dailani said:

While we were present with Abu Dharr, he said: In the morning, alms are due for him, ever fast is alms, every pilgrimage is alms, every utterance of "Glory to be Allah" is alms, every utterance of "Allah is most great" is alms, every utterance of "Praise be to Allah" is alms. The Messenger of Allah …

Narrated Aisha, Ummul Mu'minin:

The Prophet (ﷺ) said: Any person who offers prayer at night regularly but (on a certain night) he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving.

Narrated Uqbah ibn Amir al-Juhani:

The Prophet (ﷺ) said: One who recites the Qur'an in a loud voice is like one who gives alms openly; and one who recites the Qur'an quietly is one who gives alms secretly.

'Abd Allah b. Habshi al-Khath'ami said:

The Prophet (ﷺ) was asked: Which of the actions is better ? He replied: Standing for long time (in prayer). He was again asked: Which alms is better ? He replied: The alms given by a man possessing small property acquired by his labour.